"We can only blame ourselves, for not allowing the spirit of the One, from where we came, come through, and rule our lives!

It just hit me....I remembered this:


The Higher Pantheism in a Nutshell
    Algernon Charles Swinburne (1837-1909)

One, who is not, we see: but one, whom we see not, is:
Surely this is not that: but that is assuredly this.

What, and wherefore, and whence? for under is over and under:
If thunder could be without lightning, lightning could be without thunder.

Doubt is faith in the main: but faith, on the whole, is doubt:
We cannot believe by proof: but could we believe without?

Why, and whither, and how? for barley and rye are not clover:
Neither are straight lines curves: yet over is under and over.

Two and two may be four: but four and four are not eight:
Fate and God may be twain: but God is the same thing as fate.

Ask a man what he thinks, and get from a man what he feels:
God, once caught in the fact, shows you a fair pair of heels.

Body and spirit are twins: God only knows which is which:
The soul squats down in the flesh, like a tinker drunk in a ditch.

More is the whole than a part: but half is more than the whole:
Clearly, the soul is the body: but is not the body the soul?

One and two are not one: but one and nothing is two:
Truth can hardly be false, if falsehood cannot be true.

Once the mastodon was: pterodactyls were common as cocks:
Then the mammoth was God: now is He a prize ox.

Parallels all things are: yet many of these are askew:
You are certainly I: but certainly I am not you.

Springs the rock from the plain, shoots the stream from the rock:
Cocks exist for the hen: but hens exist for the cock.

God, whom we see not, is: and God, who is not, we see:
Fiddle, we know, is diddle: and diddle, we take it, is dee.            

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"Notes

1 ] The poem is a parody of Tennyson's "The Higher Pantheism." Swinburne writes in a letter of January 15, 1870: "I looked at Tennyson's `Higher Pantheism' again -- not bad verse altogether, but what gabble and babble of half-hatched thoughts in half-baked words! and wrote at the tail of this summary of his theology:
`God, whom we see not, is; and God, who is not, we see:
Fiddle, we know, is diddle: and diddle is possibly dee.'
I think it is terse and accurate as a Tennysonian compendium." (The Complete Works of Algernon Charles Swinburne, ed. Sir Edmund Gosse and Thomas James Wise [London: William Heinemann, 1926]: II, 86).