someone sent this classic Mark Twain piece into the e-mail harplist. the eternal paradox.

Helen

The story relates a patriotic church service held to usher the young men of a town off to war. The minister begins with the invocation: God the all-terrible! Thou who ordainest, Thunder, Thy clarion, and lightning, Thy sword!

The service continues with a "long prayer" for the victory of the country's military. As the prayer closes, an "aged stranger" enters the church and walks up the aisle to the front of the church where the minister is standing. Motioning the startled minister aside, he begins to relate the "unmentioned results" that "follow victory -- must follow it, cannot help but follow it."

I come from the Throne -- bearing a message from Almighty God!... He has heard the prayer of His servant, your shepherd, & will grant it if such shall be your desire after I His messenger shall have explained to you its import -- that is to say its full import. For it is like unto many of the prayers of men in that it asks for more than he who utters it is aware of -- except he pause & think.

"God's servant & yours has prayed his prayer. Has he paused & taken thought? Is it one prayer? No, it is two -- one uttered, the other not. Both have reached the ear of Him who heareth all supplications, the spoken & the unspoken....

"You have heard your servant's prayer -- the uttered part of it. I am commissioned of God to put into words the other part of it -- that part which the pastor -- and also you in your hearts -- fervently prayed, silently. And ignorantly & unthinkingly? God grant that it was so! You heard these words: 'Grant us the victory, O Lord our God!' That is sufficient. The whole of the uttered prayer is completed into those pregnant words.

"Upon the listening spirit of God the Father fell also the unspoken part of the prayer. He commandeth me to put it into words. Listen!

"O Lord our Father, our young patriots, idols of our hearts, go forth to battle -- be Thou near them! With them -- in spirit -- we also go forth from the sweet peace of our beloved firesides to smite the foe.

"O Lord our God, help us to tear their soldiers to bloody shreds with our shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended through wastes of their desolated land in rags & hunger & thirst, sport of the sun-flames of summer & the icy winds of winter, broken in spirit, worn with travail, imploring Thee for the refuge of the grave & denied it -- for our sakes, who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask of one who is the Spirit of love & who is the ever-faithful refuge & friend of all that are sore beset, & seek His aid with humble & contrite hearts. Grant our prayer, O Lord & Thine shall be the praise & honor & glory now & ever, Amen."

(After a pause.) "Ye have prayed it; if ye still desire it, speak! -- the messenger of the Most High waits."

http://www.boondocksnet.com/twain/war_prayer.html ................................................. Mark Twain wrote "The War Prayer" during the Philippine-American War. It was submitted for publication, but on March 22, 1905, Harper's Bazaar rejected it as "not quite suited to a woman's magazine." Eight days later, Twain wrote to his friend Dan Beard, to whom he had read the story, "I don't think the prayer will be published in my time. None but the dead are permitted to tell the truth." His editor was "responsible to his Company," he explained, "and should not permit laughs which could injure its business." In his private notebook, Twain expanded his thoughts about the rejection of the story into a series of maxims about freedom of speech:

None but the dead have free speech.

None but the dead are permitted to speak truth.

In America -- as elsewhere -- free speech is confined to the dead.

The minority is always in the right.

When the country is drifting toward Philippine robber-raid henroost raid, do not shirk your duty, do not fail of loyalty, lest you win and deserve the reproach of being a "patriot."

The majority is always in the wrong.

Whenever you find that you are on the side of the majority, it is time to reform.