Hamas Spokesman on CNN says Israel Acting Just Like the Nazis

Oh Really?

The Mufti's Conversation with Hitler
(November 28, 1941)

Haj Amin al-Husseini, the most influential leader of the Arabs in Palestine, lived in Germany, during the Second World War He met Hitler. Ribbentrop and other Nazi leaders on various occasions and attempted to coordinate Nazi and Arab policies in the Middle East. The following is a record of a conversation between the Fuhrer and the Grand Mufti of Jerusalem, in the Presence of Reich Foreign Minister and Minister Grobba in Berlin.

The Grand Mufti began by thanking the Fuhrer for the great honor he had bestowed by receiving him. He wished to seize the opportunity to convey to the Fuhrer of the Greater German Reich, admired by the entire Arab world, his thanks for the sympathy which he had always shown for the Arab and especially the Palestinian cause, and to which he had given clear espressos in his public speeches. The Arab countries were firmly convinced that Germany would win the war and that the Arab cause would then prosper: The Arabs were Germany's natural friends because they had the same enemies as had Germany, namely the English, the Jews, and the Communists. They were therefore prepared to cooperate with Germany with all their hearts and stood ready to participate in the war, not only negatively by the commission of acts of sabotage and the instigation of revolutions, but also positively by the formation of an Arab Legion. The Arabs could he more useful to Germany as allies than might he apparent at first glance, both for geographical reasons and because of the suffering inflicted upon them by the English and the Jews. Furthermore, they had had close relations with all Moslem nations, of which they could make use in behalf of the common cause. The Arab Legion would he quite easy to raise. An appeal by the Mufti to the Arab countries and the prisoners of Arab, Algerian,Tunisian, and Moroccan nationality in Germany would produce a great number of volunteers eager to fight. Of Germany's victory the Arab world was firmly convinced, not only because the Reich possessed a large army, brave soldiers, and military leaders of genius, but also because the Almighty could never award the victory to an unjust cause.

In this struggle, the Arabs were striving for the independence and unity of Palestine, Syria and Iraq. They had the fullest confidence in the Fuhrer and looked to his hand for the balm on their wounds which had been inflicted upon them by the enemies of Germany.

The Mufti then mentioned the letter he had received from Germany, which stated that Germany was holding no Arab territories and understood and recognized the aspirations to independence and freedom of the Arabs, just as she supported the elimination of the Jewish national home.

A public declaration in this sense would be very useful for its propagandistic effect on the Arab peoples at this moment. It would rouse the Arabs from their momentary lethargy and give them new courage. It would also ease the Mufti's work of secretly organizing the Arabs against the moment when they could strike. At the same time, he could give the assurance that the Arabs would in strict discipline patiently wait for the right moment and only strike upon an order from Berlin.

With regard to the events in Iraq, the Mufti observed that the Arabs in that country certainly had by no means been incited by Germany to attack England, but solely had acted in reaction to a direct English assault upon their honor.

The Turks, he believed, would welcome the establishment of' an Arab government in the neighboring territories because they would prefer weaker Arab to strong European governments in the neighboring countries, and, being themselves a nation of 7 million, they had moreover nothing to fear from the 1.700,000 Arabs inhabiting Syria. Transjordan, Iraq. and Palestine.

France likewise would have no objections to the unification plan because she had conceded independence to Syria as early as 1936 and had given her approval to the unification of Iraq and Syria under King Faisal as early as 1933.

The Fuhrer replied that Germany's fundamental attitude on these questions, as the Mufti himself had already stated. was clear. Germany stood for uncompromising war against the Jews. That naturally included active opposition to the Jewish national home in Palestine. which was nothing other than a center, in the form of a state, for the exercise of destructive influence by Jewish interests. Germany was also aware that the assertion that the Jews were carrying out the function of economic pioneers in Palestine was a lie. The work there was done only by the Arabs, not by the Jews. Germany was resolved, step by step, to ask one European nation after the other to solve its Jewish problem, and at the proper time direct a similar appeal to non-European nations as well.