For his time, he was quite the revolutionary writer when it came to racial stereotypes, and he wasn't a bad everyday philosopher, either. I've been enjoying some of his novels as audiobooks. Here's a long passage I especially liked the other night, from Alan Quatermain, after Alan's son has unexpectedly died a young man. Alan is reflecting on life since he has been back in "civilized" England, and is longing for his African-advernture alternate homeland, where he has lived most of his working life in partnership with people of a number of widely different African cultures.

I've added a few paragraph breaks for readability, marked >. It's a paste from the Gutenberg text, where _ is used to indicate italics.

~Susan

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Ah! this civilization, what does it all come to? For forty years
and more I lived among savages, and studied them and their ways;
and now for several years I have lived here in England, and have
in my own stupid manner done my best to learn the ways of the
children of light; and what have I found? A great gulf fixed?
No, only a very little one, that a plain man's thought may spring
across.

>I say that as the savage is, so is the white man, only
the latter is more inventive, and possesses the faculty of combination; save and except also that the savage, as I have known him, is to a large extent free from the greed of money, which eats like a cancer into the heart of the white man. It is a depressing
conclusion, but in all essentials the savage and the child of
civilization are identical.

>I dare say that the highly civilized lady reading this will smile at an old fool of a hunter's simplicity when she thinks of her black bead-bedecked sister; and so will the superfine cultured idler scientifically eating a dinner at his club, the cost of which would keep a starving family for a week. And yet, my dear young lady, what are those pretty things round your own neck? -- they have a strong family resemblance, especially when you wear that _very_ low dress, to the savage woman's beads. Your habit of turning round and round to the sound of horns and tom-toms, your fondness for pigments and powders, the way in which you love to subjugate yourself to the rich warrior who has captured you in marriage, and the quickness with which
your taste in feathered head-dresses varies -- all these things
suggest touches of kinship; and you remember that in the fundamental
principles of your nature you are quite identical.

>As for you, sir, who also laugh, let some man come and strike you in the face whilst you are enjoying that marvellous-looking dish, and
we shall soon see how much of the savage there is in _you_.

There, I might go on for ever, but what is the good? Civilization
is only savagery silver-gilt. A vainglory is it, and like a
northern light, comes but to fade and leave the sky more dark.
Out of the soil of barbarism it has grown like a tree, and,
as I believe, into the soil like a tree it will once more, sooner
or later, fall again, as the Egyptian civilization fell, as the
Hellenic civilization fell, and as the Roman civilization and
many others of which the world has now lost count, fell also.

>Do not let me, however, be understood as decrying our modern
institutions, representing as they do the gathered experience
of humanity applied for the good of all. Of course they have
great advantages -- hospitals for instance; but then, remember,
we breed the sickly people who fill them. In a savage land they
do not exist. Besides, the question will arise: How many of
these blessings are due to Christianity as distinct from civilization?

>And so the balance sways and the story runs -- here a gain,
there a loss, and Nature's great average struck across the two,
whereof the sum total forms one of the factors in that mighty
equation in which the result will equal the unknown quantity
of her purpose.

I make no apology for this digression, especially as this is
an introduction which all young people and those who never like
to think (and it is a bad habit) will naturally skip. It seems
to me very desirable that we should sometimes try to understand
the limitations of our nature, so that we may not be carried
away by the pride of knowledge.

>Man's cleverness is almost indefinite, and stretches like an elastic band, but human nature is like an iron ring. You can go round and round it, you can polish it highly, you can even flatten it a little on one side, whereby you will make it bulge out the other, but you will _never_, while the world endures and man is man, increase its total circumference.

>It is the one fixed unchangeable thing -- fixed as the stars,
more enduring than the mountains, as unalterable as the way of
the Eternal. Human nature is God's kaleidoscope, and the little
bits of coloured glass which represent our passions, hopes, fears,
joys, aspirations towards good and evil and what not, are turned
in His mighty hand as surely and as certainly as it turns the
stars, and continually fall into new patterns and combinations.

>But the composing elements remain the same, nor will there be
one more bit of coloured glass nor one less for ever and ever.

This being so, supposing for the sake of argument we divide ourselves
into twenty parts, nineteen savage and one civilized, we must
look to the nineteen savage portions of our nature, if we would
really understand ourselves, and not to the twentieth, which,
though so insignificant in reality, is spread all over the other
nineteen, making them appear quite different from what they really
are, as the blacking does a boot, or the veneer a table.

>It is on the nineteen rough serviceable savage portions that we
fall back on emergencies, not on the polished but unsubstantial
twentieth.

>Civilization should wipe away our tears, and yet we weep and cannot be comforted. Warfare is abhorrent to her, and yet we strike out for hearth and home, for honour and fair fame, and can glory in the blow. And so on, through everything.

So, when the heart is stricken, and the head is humbled in the
dust, civilization fails us utterly. Back, back, we creep, and
lay us like little children on the great breast of Nature, she
that perchance may soothe us and make us forget, or at least
rid remembrance of its sting.

>Who has not in his great grief felt a longing to look upon the outward features of the universal Mother; to lie on the mountains and watch the clouds drive across the sky and hear the rollers break in thunder on the shore, to let his poor struggling life mingle for a while in her life; to feel the slow beat of her eternal heart, and to forget his woes, and let his identity be swallowed in the vast imperceptibly moving energy of her of whom we are, from whom we came, and with whom we shall again be mingled, who gave us birth, and will in a day to come give us our burial also.

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See Thread II (click)