Someone contacted me last night and told me that our link to spebsqsa.org is no longer working. I checked, and that's the truth - SPEBSQSA is no more. All my effort at memorizing that string of letters, is now for naught.
I've never been a member of a barbershop quartet, but I've always loved barbershop singing. I grew up in Racine, Wisconsin, a barbershop world. My scoutmaster was a barbershopper. Heck, I even went to a Catholic barbershop Mass when I was a kid. I worked in Alaska in December, 1994, and one of the highlights of my trip was attending a coworker's barbershop Christmas concert. At gatherings of coworkers, I'd always enlist the barbershoppers to gather and sing a few songs - and I'd sing with them.
As this outdated history says, the Society for the Preservation and Encouragement of Barber Shop Quartet Singing in America (SPEBSQSA) was founded in 1938. Wikipedia says the international headquarters of the Society was Harmony Hall, a historic lakefront mansion in Kenosha, Wisconsin, for fifty years. The Society sold Harmony Hall in 2003. In August 2007, the Society completed the relocation to 110 Seventh Avenue North, in Nashville.
NASHVILLE? How could they move to Nashville, of all places? That's almost as much of a commercial sellout as moving to Hollywood, fer chrissake.
In 2004, the Society became the Barbershop Harmony Society, and its Website is now http://www.barbershop.org.
I do wonder how all this will affect the future of barbershop singing. The barbershop singing I heard as a kid was mostly corny or sentimental songs, punctuated by equally corny humor. Nowadays, barbershop quartets are highly competitive and very slick and sophisticated in their arrangements - which tend more to doo wop than traditional barbershop songs. Barbershop is still fun to listen to, but the amateur aspect of barbershop singing seems to be disappearing.
Any other observations on the future of barbershop singing? Is "Down by the Old Mill Stream" dead and gone?
-Joe-The information below is out-of-date, so I copy-pasted it so we'll have it to document the Glory Days when barbershop singing had its home in Kenosha, Wisconsin. The current, Nashville-based Barbershop Harmony Society Website, makes little mention of either Kenosha or the SPEBSQSA.
from http://www.coastliners.org/spebsqsa.htm
About S.P.E.B.S.Q.S.A.
SPEBSQSA and Barbershop History
What is SPEBSQSA? Preserving an art form: the Society for the Preservation and Encouragement of Barber Shop Quartet Singing in America, Inc. (SPEBSQSA)
As much a part of American culture as Old Glory, Mom and apple pie, barbershop quartet singing is one of America's native art forms. It is alive today, largely through the efforts of an organization called the Society for the Preservation and Encouragement of Barber Shop Quartet Singing in America (SPEBSQSA).
Though the roots of four-part harmony go back more than a century, it was not until the near-accidental formation of the Society that barbershop quartet music was actively promoted.
The Early Years
SPEBSQSA was founded in 1938, when Tulsa tax attorney Owen C. Cash happened to meet a fellow Tulsan, investment banker Rupert I. Hall, while both were in Kansas City, stranded when a storm closed the airport. Meeting by chance in a hotel lobby, the men discovered their mutual love for vocal harmony, and together they bemoaned the decline of that all-American institution, the barbershop quartet.
Twenty-six men attended the first rooftop meeting, and all agreed they should do it again. Attendance at subsequent meetings multiplied rapidly; at the third gathering, more than 150 harmonizers raised such a sound that traffic stopped on the street below. A reporter for the Tulsa Daily World chanced to pass by the scene, sensed a good story, and put the story on the national news wire. The lengthy name and initials, founder Cash's way of poking fun at the New Deal's "alphabet soup" of initialed government agencies, captured the imagination of readers coast to coast, and inquiries came pouring in.
The Society Today
SPEBSQSA is now the world's largest all-male singing organization, with more than 34,000 singers in more than 800 chapters in the United States and Canada. Another 4,000 barbershoppers are members of affiliated organizations in Australia, Germany, Great Britain, The Netherlands, New Zealand, South Africa, and Sweden.
The Society is headquartered in Kenosha, Wisconsin (until the 2007 move to Nashville), in an historic, 1930s-era mansion on the shores of Lake Michigan. Harmony Hall is home to the Old Songs Library, the world's largest privately-held collection of sheet music, containing 750,000 sheets and 125,000 titles from the heyday of Tin Pan Alley. The Heritage Hall Museum of Barbershop Harmony, also located in Harmony Hall, serves as repository for barbershop memorabilia, early recordings, costumes, research materials and historical documents tracing the roots of the barbershop style.
A professional staff of 40 administers a wide range of programs and services, including:
- The Harmonizer, a bi-monthly magazine for members Digital mastering of studio and video productions
- Music publishing services, with more than 600 barbershop arrangements in print
- Convention planning for meetings attended by more than 13,000 members annually
- Harmony Marketplace, a merchandise operation that grossing more than $1 million annually
- A traveling staff of music and membership specialists who conduct numerous workshops and clinics throughout North America
- Education programs such as Chapter Officer Training Schools Directors Colleges and Harmony College, a week-long school attended by more than 600 singers annually
Barbershop History
Was barbershop harmony actually sung in barbershops?
Certainly - and on street corners (it was sometimes called "curbstone" harmony) and at social functions and in parlors. Its roots are not just the white, Middle-America of Norman Rockwell's famous painting. Rather, barbershop is a "melting pot" product of African-American musical devices, European hymn-singing culture, and an American tradition of recreational music - a tradition SPEBSQSA continues today.
Immigrants to the new world brought with them a musical repertoire that included hymns, psalms, and folk songs. These simple songs were often sung in four parts with the melody set in the second-lowest voice.
Minstrel shows of the mid-1800s often consisted of the white singers in blackface (later black singers themselves) performing songs and sketches based on a romanticized vision of plantation life. As the minstrel show was supplanted by the equally popular vaudeville, the tradition of close-harmony quartets remained, often as a "four act" combining music with ethnic comedy that would be scandalous by modern standards.
The "barbershop" style of music is first associated with black southern quartets of the 1870s, such as The American Four and The Hamtown Students. The African influence is particularly notable in the improvisational nature of the harmonization, and the flexing of melody to produce harmonies in "swipes" and "snakes." Black quartets, "cracking a chord" were commonplace at places like Joe Sarpy's Cut Rate Shaving Parlor in St. Louis, or in Jacksonville, Florida, where, black historian Hames Weldon Johnson writes, "every barbershop seemed to have its own quartet."
The first written use of the word "barbershop" when referring to harmonizing came in 1910, with the publication of the song, "Play That Barbershop Chord" - evidence that the term was in common parlance by that time.
Tin Pan Alley era: Edison's talking machine spreads harmony nationwide
Today, we are accustomed to receiving all forms of music in every home by way of CD, cassette, radio and video. In the early 1900s, though, pop music success depended on sales of sheet music to the general public.
The song writers of Tin Pan Alley made their living by appealing to the needs and tastes of the recreational musician. To become a sheet-music hit, songs had to be easily singable by average singers, with a average vocal ranges and average control. This called for songs with simple, straightforward melodies, and heartfelt, commonplace themes and images. Music published in that era often included an instrumental arrangement for piano or ukulele, and also a vocal arrangement for male quartet.
The phonograph made it possible to actually hear the new songs coming from Tin Pan Alley. Professional quartets recorded hundreds of songs for the Victor, Edison, and Columbia labels, which spurred sheet music sales. For example, "You're The Flower Of My Heart, Sweet Adeline" captured the hearts of harmony lovers, not simply because it easily adapted to harmony, but also because it was heavily promoted by the popular Quaker City Four and other quartets.
Jazz era: Changes in American music and social habits
The coming of radio prompted a shift in American popular music. Song writers turned out more sophisticated melodies for the professional singers of radio and phonograph. These songs did not adapt as well to impromptu harmonization, because they placed a greater emphasis on jazz rhythms and melodies that were better suited to dancing than to casual crooning.
Radio quartets kept close harmony singing popular with many amateur singers, though - and these singers were ready for the revival of barbershop harmony that took place in April, 1938, in Tulsa, Oklahoma.
Birth of SPEBSQSA: the dream of O.C. Cash and Rupert Hall
While traveling to Kansas City on business, Tulsa tax attorney O.C. Cash happened to meet fellow Tulsan Rupert Hall in the lobby of the Muehlebach Hotel. The men fell to talking and discovered they shared a mutual love of vocal harmony. Together they bemoaned the decline of that all-American institution, the barbershop quartet, and decided to stem that decline.
Signing their names as "Rupert Hall, Royal Keeper of the Minor Keys, and O.C. Cash, Third Temporary Assistant vice Chairman," of the "Society for the Preservation and Propagation of Barber Shop Quartet Singing in the United States" [sic], the two invited their friends to songfest on the roof garden of the Tulsa Club, on April 11, 1938.
Twenty-six men attended that first meeting, and returned the following week with more friends. About 150 men attended the third meeting, and the grand sounds of harmony they raised on the rooftop created quite a stir. A traffic jam formed outside the hotel. While police tried to straighten out the problem, a reporter of the local newspaper heard the singing, sensed a great story, and joined the meeting.
O.C. Cash bluffed his way through the interview, saying his organization was national in scope, with branches in St. Louis, Kansas City and elsewhere. He simply neglected to mention was that these "branches" were just a few scattered friends who enjoyed harmonizing, but knew nothing of Cash's new club.
Cash's flair for publicity, combined with the unusual name (the ridiculous initials poked fun at the alphabet soup of New Deal programs), made an irresistible story for the news wire services, which spread it coast-to-coast. Cash's "branches" started receiving puzzling calls from men interested in joining the barbershop society. Soon, groups were meeting throughout North America to sing barbershop harmony.
SPEBSQSA was born.
Courtesy of Heritage Hall Museum of Barbershop Harmony located in Kenosha, Wisconsin.