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Is traditional song finished?

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Crow Sister (off with the fairies) 28 Feb 10 - 03:57 AM
MGM·Lion 28 Feb 10 - 12:32 AM
Soldier boy 27 Feb 10 - 09:13 PM
Jack Campin 27 Feb 10 - 07:37 PM
Steve Gardham 27 Feb 10 - 07:20 PM
Jim Carroll 27 Feb 10 - 03:52 PM
Richard Mellish 27 Feb 10 - 03:52 PM
Richard Mellish 27 Feb 10 - 03:39 PM
glueman 27 Feb 10 - 01:49 PM
GUEST,Tom Bliss 27 Feb 10 - 01:37 PM
MikeL2 27 Feb 10 - 01:22 PM
GUEST,Spleen Cringe 27 Feb 10 - 01:21 PM
Jim Carroll 27 Feb 10 - 01:04 PM
Bert 27 Feb 10 - 12:54 PM
Steve Gardham 27 Feb 10 - 12:37 PM
Jim Carroll 27 Feb 10 - 12:20 PM
MGM·Lion 27 Feb 10 - 12:07 PM
Jim Carroll 27 Feb 10 - 12:07 PM
GUEST,Batsman of the Kalahari 27 Feb 10 - 11:57 AM
Crow Sister (off with the fairies) 27 Feb 10 - 09:03 AM
Jim Carroll 27 Feb 10 - 08:39 AM
Crow Sister (off with the fairies) 27 Feb 10 - 08:37 AM
Crow Sister (off with the fairies) 27 Feb 10 - 07:59 AM
Jim Carroll 27 Feb 10 - 07:43 AM
Jack Blandiver 27 Feb 10 - 06:36 AM
Jack Blandiver 27 Feb 10 - 06:30 AM
Jack Campin 27 Feb 10 - 06:26 AM
Jim Carroll 27 Feb 10 - 06:04 AM
Crow Sister (off with the fairies) 27 Feb 10 - 05:55 AM
Jack Blandiver 27 Feb 10 - 05:36 AM
Jack Blandiver 27 Feb 10 - 04:31 AM
Richard Bridge 27 Feb 10 - 04:24 AM
Spleen Cringe 27 Feb 10 - 04:00 AM
Jack Blandiver 27 Feb 10 - 03:52 AM
glueman 27 Feb 10 - 03:17 AM
GUEST,Angus & Julia 26 Feb 10 - 09:10 PM
Goose Gander 26 Feb 10 - 07:51 PM
Jim Carroll 26 Feb 10 - 07:50 PM
Spleen Cringe 26 Feb 10 - 07:09 PM
Richard Mellish 26 Feb 10 - 06:24 PM
Goose Gander 26 Feb 10 - 02:08 PM
Bert 26 Feb 10 - 11:39 AM
Crow Sister (off with the fairies) 26 Feb 10 - 10:37 AM
MikeL2 26 Feb 10 - 10:30 AM
Brian Peters 26 Feb 10 - 10:10 AM
Jack Blandiver 26 Feb 10 - 09:46 AM
glueman 26 Feb 10 - 09:36 AM
MikeL2 26 Feb 10 - 09:34 AM
Brian Peters 26 Feb 10 - 09:30 AM
glueman 26 Feb 10 - 08:51 AM
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Subject: RE: Is traditional song finished?
From: Crow Sister (off with the fairies)
Date: 28 Feb 10 - 03:57 AM

"So much 'intellectual' debate and all in vain."

In vain for you.
I find it helpful to *try* to gain a reasonably clear perspective on this stuff.

You'll be saying next what a waste of time indeces for libraries are, after all they're all just "books". I like a bit of ancient Greek drama now and then. It's labelled 'ancient' because it was popular during a particular period in history - and that label makes it easier to find a copy of what might interest me (now and then), over say, something written last week.

So no, definitions are not in vain, they are pragmatic and useful ways of organising vast swathes of stuff, for those of us that are interested.


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Subject: RE: Is traditional song finished?
From: MGM·Lion
Date: 28 Feb 10 - 12:32 AM

SOLDIER BOY ~~ I see your point but you are overstating. All attempts at taxonomy come up against the same inbuilt exceptions and other disadvantages. The 'hot air' accusation can never be far away. But the attempts must still be made, despite the impossibility of ever attaining perfection, in any field.


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Subject: RE: Is traditional song finished?
From: Soldier boy
Date: 27 Feb 10 - 09:13 PM

What a load of hot air!

So much 'intellectual' debate and all in vain.

It all carries no more meaning or purpose than 'The Hitch-hiker's Guide to The Galaxy' declaring that the answer to everything is 42!

How can anyone draw a line in history and say(for example) that anything pre-1954 etc is traditional and anything after that isn't or that the 'author' has to be dead to be included in that category or that if an author is 'known' it doesn't count?

It's like declaring a time-line between BC and AD or that any object on the planet after a certain date can no longer be called 'antique'.
That we are frozen in time and that nothing you do or create now counts one jot unless it originated from our father's father's generation and that our generation and our children's children's generation means nothing because they are too 'new'.

The passage of time will always create it's own heroes in folklore.

Categories/definitions/divisions/differences/variations/characteristics/justifications/pidgeon holes?

What a load of piffle!!!!!

'Is traditional song finished?'

Of course not;... it's..... still....... BEGINNING!


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Subject: RE: Is traditional song finished?
From: Jack Campin
Date: 27 Feb 10 - 07:37 PM

I mentioned the use of YouTube and social network sites to support the music (and related activities) of dispersed ethnic minorities. Steve mentioned terrace chants - I would guess that football supporters use these media in the same way? Have many new terrace chants been spread by YouTube or Facebook filling the role of the broadside vendor?


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Subject: RE: Is traditional song finished?
From: Steve Gardham
Date: 27 Feb 10 - 07:20 PM

Good stuff, I have found much that I can agree with/ identify with in the last 7 posts. It seems to me that a lot of the disagreement can be traced back to disagreement over definitions. The sort of definitions you are looking for would take more than a lifetime to formulate. As with other genres of music we need to bite the bullet and accept that almost all genres of music overlap in several ways.
Each genre is made up of a large number of characteristics and some of those characteristics are shared with other genres.

As an indexer of folk song/traditional song of some 40 years I have had to draw up my own dividing lines basically so that I can establish a workable body of material. I realise that to a great extent these boundaries are artificial and simply utilitarian. My indexes are similar to the Roud Indexes in size and content and working with Steve I know that we don't always define things in the same way or draw up the same boundaries. That doesn't stop us co-operating in the common cause. Steve's main song index is pretty much all-encompassing and inclusive, as was Child's ballad canon to an extent. I find it easier to work with more strictly defined smaller indexes, English traditional song/ballad (simply put..those songs collected in England from oral tradition); shanties; carols; bawdry; forces songs; children's; European ballads; terrace chants. All of the rest including any oral songs from the rest of the English-speaking world go into one big index. Of course there is a small amount of overlap and these go into more than one index where appropriate.

This is a great thread. Please let's take out the personal point scoring! It doesn't get us anywhere.


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Subject: RE: Is traditional song finished?
From: Jim Carroll
Date: 27 Feb 10 - 03:52 PM

SC
You are inferring a great deal into what I wrote.
I in no way attempted to impose a heirarchy on anything, nor have I ever implied that my preferences are any better than anybody elses - that's down to personal taste, nothing else. What is under discussion is definition, not taste.
"I had no part in making any, be it traditional folk,....."
Neither did I personally; but it was quite possible that members of my family did in the past, and if they didn't, the songs that came to be referred to as 'folk' represented and reflected their lives and experiences - as emigrants fleeing the Irish famine in the eighteen forties; as merchant seamen sailing out of Liverpool under sail; as trades unionists in Stoke-on-Trent campaigning for a decent wage.
My father returned from war-torn Spain with half a dozen folk songs which had been made to record the experiences of people like him - that is the 'we' I am referring to.
I would suggest that what you describe does none of these things - not better or worse, just different. I certainly am not sneering at any other type of music, nor the pleasure it brings - my own personal tastes are far to catholic for me to do that - jazz, classics, blues, opera, swing, 30s popular....... and more.
Tom:
We've been here before - I apologise in advance if I go over old ground.
"....now also has two conflicting definitions"
This is, to my mind, the crux of our problem; there are not have two conflicting definitions - traditional is the process a song undergoes to achieve that status and folk refers to the communities that the songs served. These communities were and continue to be described in numerous works; George Lawrence Gomme in his 'Village Community', Aarensberg and Kimball - Family and Community in Ireland, David Buchan - The Ballad and The Folk and virtually anything by George Ewart Evans or C Estyn Evans (and many, many more). These communities produced an identifiable body of songs, stories, music, lore, customs and traditions which were referred to as 'folk' and that's the door I and everyboy else who shared my interests walked through in the late fifties, early sixties. Things didn't really change very much right up to the mid-eighties when more and more, other types of music began to be performed at 'folk' clubs until it all but swamped the old stuff away and many of us upped and went.
The problem would not have been half so acute if the old stuff had been replaced by an identifiable alternative - it wasn't. The clubs became used as a dumping ground for anything people wanted to perform - I know I harp on it - but read SO'P's list; it's a fair assortment of what now passes for 'folk' at (I think many) clubs (though Bryan Creer would have it otherwise). It certainly didn't help me in selecting what I wish to listen to - and I can't see how it can possibly be any benefit to you (Tom) as a perforformer - surely it leaves you with no identity.
I have a further problem.
I am involved in research; in documenting, indexing and describing a large body of material we have recorded over the last thirty odd years. I describe what we did as 'folk song collecting'. For cross-referencing our collection I would use works like 'The Roud Folk Song Index', draw comparisons from such works as the 'Greig Duncan Folk Song Collection'. Eventually part of our our collection will end up with the English Folk Dance And Song Society' whose journal is The Folk Music Journal.
Last year I bought an extremely useful book on Scots Chapbooks called 'Folk in Print' and was given for my birthday 'Folk Music in Europe'.
I am looking forward to being given access to the Carpenter Collection, which is probably the largest body of songs and ballads ever collected by one individual. An introduction to his work in Scotland begins "Some years after James Madison Carpenter had returned.... after extensive folksong and folklore collecting..." (Folk Music Journal 1998).
If somebody asked me for advice on where to look for the music I have always called folk I would point them to 'The Penguin Book of English Folk Song' or the Topic series 'Folksongs of Britain', or Lloyd's 'Folk Song in England'. If they asked me where tthey could stll hear it live, what should I say; "Don't go to a folk club; they don't do folk any more"?
You said once that 'folk' is now understood by many millions to be something entitely different - it isn't; by and large it has escaped the attention of the world at large. If you asked the average persons-in-the street what they understood as folk they would be far more likely to point you to The Dubliners or The Spinners or The Clancys... et al, than at what passes for folk in clubs today. The term has been hi-jacked by people who, if you ask them, will wave their arms and tell you they are unable to define their music - isn't that as much a problem for you as it is for me?
Sorry to have taken so long.
Jim Carroll


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Subject: RE: Is traditional song finished?
From: Richard Mellish
Date: 27 Feb 10 - 03:52 PM

I partly agree with Tom Bliss's 27 Feb 10 - 01:37 PM posting, but (as in my previous posting) I don't think the dividing line is at all as sharp as he suggests. Yes, sound recordings stabilise words and tunes, but that doesn't eliminate all changes, and some singers deliberately make major changes to traditional songs. We can approve or disapprove of such changes according to our personal tastes, but we shouldn't pretend they don't happen.

And, long before sound recording started, at least the words of many songs, though generally not the tunes, were stabilised by the broadsides.

Richard


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Subject: RE: Is traditional song finished?
From: Richard Mellish
Date: 27 Feb 10 - 03:39 PM

CS said "I still find it innapropriate to conflate the body of material archived from the old oral tradition, with modern songs of the revival which have been inspired by them."

Of course there's a difference, but I don't think it's any greater than the differences within the old oral tradition. (And by the way that tradition hasn't been purely oral for several centuries. It was mediated by the broadside presses. It was even mediated by the earliest collectors: versions have been collected that seem to derive from versions published by Sir Walter Scott, which were to some degree of his making, not as in circulation before he got at them. But that's a digression.)

CS: "Any amount of types of modern songs could pass into what might come to constitute 'traditional songs' in the future, not merely modern revival songs that have been intentionally composed in the 'folk idiom'. As I said elsewhere, my money would be on popular material by bands like The Beatles or Abba."

Quite plausible. Future generations, like past and present generations, will choose what they feel inclined to sing, whether or not it fits particular categories that anyone else recognises.

CS: "Though I think that revival songs will end up being recognised as a body of material in their own right, whether such songs eventually become considered to be 'traditional' in the same sense as songs from the old oral tradition are."

They might be assigned to their own category, but the dividing lines will be very hard to draw. Writers like Cyril Tawney on this side of the Pond and Utah Phillips on the other side wrote new songs of kinds that already existed: and that is itself one facet of the tradition. Which category would (for example) Tommy Armstrong's songs fall into? Or Banjo Patterson's (where they had tunes at the time, or even where they have been given tunes since his time)?

All of that said, my own tastes are close to what I gather CS's to be from her postings. By and large I prefer the songs that have passed the test of time, but I do also like some of the newer ones.

Just to stir the pot a bit more: recognising that much of the "traditional" repertoire consists of songs that were originally created as new songs some time in the last few centuries, I have some sympathy for James Reeves's phrase "the dross of centuries". Perhaps "dross" is too critical, but certainly "the folk" preserved some and abandoned others according to their whims at the time.

Richard


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Subject: RE: Is traditional song finished?
From: glueman
Date: 27 Feb 10 - 01:49 PM

If folk music had continued uninterrupted as a widespread and popular form, the conservative view of it may hold water. The fact is it didn't, it became exotic and rare. This exoticism was further rarified through collection, or more properly collectors.

There is no continuity, there is revival. A singer knocking out a Lord Randall in The Crooked Goose is not adding his notch to the long line, he is adding to a short row of revival singers and we applaud him for it. Most serious people accept that and once accepted recognise there is no tradition only traditions. If a few won't see self-evident truths that's their own business.


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Subject: RE: Is traditional song finished?
From: GUEST,Tom Bliss
Date: 27 Feb 10 - 01:37 PM

I don't know why I'm doing this really, but maybe it's a reaction to the rugby football.

There are unfortunately two largely similar but also crucially different forces at work here, and, again unfortunately, they go by the same term - one that ends in 'aditional.'

One of them describes a process set out, famously, in 1954 (only, of course, in 1954 they used another word which now also has two conflicting definitions). Jim has been fighting this corner very well in this thread.

The other describes a more modern version of that process, and quite a few other people have been championing this here.

We see this debate a lot.

In my view we all need to recognise BOTH the similarities AND the differences between these two processes.

Jim is right to remind us that the advent of audio recording, radio and other technologies changed the old process for ever. And we do need a word to describe songs and tunes that were formed and changed in the pre-technology era.

But the others are also right to claim that there is a modern equivalent - and that neither the existence of versions of audio recordings of songs (old or new), nor any copyright legislation, can entirely ossify a song. It can and usually will still be taken up into communal ownership to some extent, and then varied.

It's just that this second process, while similar to the first, is crucially different, because of the massive influence of the recorded versions, as broadcast by numerous media, on that process.

Why do we need to recognise this difference? For the same reason that we need to recognise the difference between an antique and a reproduction (not a perfect metaphor but the closest I can find). Yes, the reproduction may in time become as valued (or even more valued) as the antique, but it can never become the same thing.

So really we need two words, one for each process.

Having struggled with this for years I opted for a simple solution which I would again commend to this house.

Songs in the first category are often said to be in The Tradition. Note the capitals.

So, for me, old songs that fit the 54 definition are: "Traditional." (note the upper case)

Newer songs which are now being associated with some traditional activity, and/or which sound like Traditional songs, or which seem to be entering some modern equivalent of The Tradition may, repeat may, sometimes, with care, repeat with care, be associated with the "traditional" - but NEVER defined as such. (note the lower case).

Why? Because the word Traditional also has a quasi-legal meaning, vis; 'in the public domain' and it would be caddish, even potentially criminal, to apply that word to songs which are still in copyright.

All 'Traditional' songs are public domain - whether the writer is known or not, and regardless of the number of variants.

Some 'becoming traditional' songs are now in the public domain, but not many.

In time, as the lapse of time between the invention of the radio and record player and the break point on copyright lengthens, we may need to find another word for the in-betweens. Songs made in the mass media era may by then have have become traditional, but they can't ever become Traditional because the stable door was bolted before they were written.

So, for now; 'caveat emptor'

Tom


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Subject: RE: Is traditional song finished?
From: MikeL2
Date: 27 Feb 10 - 01:22 PM

Hi crow sister

I am confused too.

To pick one of Jim's examples.

Sinatra released My Way and it has been recorded by dozens of other artists from Pavarotti to Presley and from Humperdink to Williams.

Although I don't go to any Karaoke's only when pressed I know from my sons and grandchildren that My Way is sung and parodied in almost every one. This has being going on for many years.

Is this not the "process"??

cheers

MikeL2


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Subject: RE: Is traditional song finished?
From: GUEST,Spleen Cringe
Date: 27 Feb 10 - 01:21 PM

The shit idea that what they gave us is no different to T Rex, or Daniel O'Donnell, or Robbie Williams, or Frank Sinatra or Luciano Pavarotti....

Any music made with love, passion, commitment, joy etc has an intrinsic value, whether it is an elderly country man singing songs handed down to him; an Italian opera singer belting out the classics; a teenage girl in her bedroom with a guitar putting the finishing touches on the first original song she has written; a bunch of middle aged men belting their favourite songs from their younger days in the back room of a pub; a group of free jazz musicians experimenting with the outer limits of post-post-bop… To try and impose some sort of artificial hierarchy based on spurious and subjective notions of purity or authenticity does no-one any favours, least of all those who love traditional song. I totally accept that there is a difference between the sort of tin pan alley manufactured pop that is produced assembly-line style to shift units and sell newspaper column inches, but now more than ever that is a small minority of the totality of music being created. Traditional folk is different to manufactured pop product – but then again so is most music.

The music you appear to prefer was made, packaged and sold to us. We had no part in its making; it is a commodity, and not too long in the future it will be scrapped and we will be given something else to listen to; and so ad infinitum. WE HAD NO PART IN ITS MAKING. IT WILL NEVER BE OURS, THE ONLY CLAIM WE HAVE ON IT IS THE ONE WE PURCHASED, THE RIGHT TO LISTEN TO IT.

I had no part in making any, be it traditional folk, manufactured pop or the vast majority of music which is neither one nor the other of those two examples. I would go as far as to say that your position as expressed above is grossly insulting to those people who enjoy playing and listening to music of all sorts – and do so for no reason other than it brings them immense pleasure. I would also add that traditional folk is a type of music that I can only purchase. I do not live in a community that has a living folk tradition. Most of the traditional singers who were recorded are dead or inactive and their music is only available to me in terms of "purchasing the right to listen to it". Yes, I can sing a traditional song in a pub and listen to other hobbyists do the same – but that is true of all types of music as thousands up and down the country who regularly bring themselves and others pleasure at folk clubs, open mics, acoustic nights and so on will readily attest.

Folk music is ours, it is 'The Music of The People'; made by them/us to express our/their lives and experiences, then passed on to others who re-made it so it became theirs. It is our culture, our history, our experiences, our emotions..... made by working people: mill workers, miners, seamen, farm workers..... 'ordinary people' if there is such a thing.

Was, maybe, in some communities. Nowadays, the "music of the people" is the music that people enjoy listening to on their iPods and at concerts, playing at pubs and clubs and each others homes, creating in their home studios, sharing excitedly with their friends when they hear something that moves them. Yes, yes, yes, changes in technology has meant that people are more likely to pop a CD on than sing to themselves as they cook their tea or go about their job, but that's the world we live in. We may have been born into a world where, in many ways, many of us are "passive consumers" not active creators (or conduits or whatever) of music, but what right does that give you to sneer and look down your nose and attempt to undermine and invalidate the pleasure we do get from the music around us? The process is essentially the same. Some sing and play: others get pleasure from their singing and playing. That's how its been as long as I've been listening to music. Is there any thing intrinsically wrong with this? Is Jethro listening to Albert singing "Seeds of Love" in a 19th century field (or Peter listening to Martin attempting to reconstruct this in a present day folk club) intrinsically better than Emily listening to the Arctic Monkeys at the Manchester Academy or Chloe listening to Hannah strumming her songs of bedsit romance in the upstairs room of a café bar? Sure, Emily has to pay for her ticket, and so possibly does Chloe, but both are a willing participant in that transaction and both are presumably experiencing the same emotional responses to music as did Jethro.

Please try to understand that a passion for traditional song – especially when expressed in this sort of language - can sometimes spill over into a snide contempt for all the other music that people enjoy, and possibly enjoy for the same reasons that first drew you to folksong. Just because you can point to "the folk process" as a mechanism that made the transmission of traditional music different - in the pretechnological era - to modern music, doesn't give you the right to trash other stuff. As a child of the post-rock and roll era, I am more than comfortable with the concept of music as a smorgasbord, with tradtional folk as one of the many dishes available. A particularly tasty dish, true, but not the only one that can nourish and satisfy.


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Subject: RE: Is traditional song finished?
From: Jim Carroll
Date: 27 Feb 10 - 01:04 PM

Hi Steve,
Have come across Sylvest - and am happy to accept it - though not as part of a general tendency. It was, I believe, one of the songs extremely popular among soldiers.
Parodies - it wasn't my intention to claim that they're were not traditional - of course they are.
Jim, Carroll


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Subject: RE: Is traditional song finished?
From: Bert
Date: 27 Feb 10 - 12:54 PM

GUEST,Angus & Julia, I think that one can also argue that technology has just sped up the process.

And, you might want to take a look at what technology did to American Square Dancing.


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Subject: RE: Is traditional song finished?
From: Steve Gardham
Date: 27 Feb 10 - 12:37 PM

If today's (or yesterday's, or the day's before) pop songs were going to become 'traditional', surely there would be some signs of the process taking place.
Sure; pop songs are parodied by children or for political or sporting purposes.... etc, but I think that's something else.
Jim Carroll

Jim,
Have you not come across 'My Brudda Sylvest', or the many Harry Clifton songs of the 1860s found in folk-song collections, or John Howson's 'Songs Sung in Suffolk'? And why, for God's sake, are parodies not folk/traditional song?


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Subject: RE: Is traditional song finished?
From: Jim Carroll
Date: 27 Feb 10 - 12:20 PM

I agree with your first point Mike, and bow to your superior knowlege on the second - bad choice of example, but I believe my general point was correct.
Jim Carroll


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Subject: RE: Is traditional song finished?
From: MGM·Lion
Date: 27 Feb 10 - 12:07 PM

Jim:   I suspect that the attrubutn of these songs to HVIII probably what Peter Opie used to call a bit of 'folklore about folklore'. & lack of variation not entirely true re Greensleeves: whatever might have happened to words, the tune has gone all sorts of ways, like O Shepherd Will You Come Home?, the bacca-pipes jig variant, and the one sung as Since Laws Were Made by Macheath in condemned cell in The Beggar's Opera & noted as 'Greensleeves' in the text, but which has quite a few differences from the well-known Alas My Love air which you adduce.


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Subject: RE: Is traditional song finished?
From: Jim Carroll
Date: 27 Feb 10 - 12:07 PM

Thank you Batsman - regards to Robin
Jim Carroll


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Subject: RE: Is traditional song finished?
From: GUEST,Batsman of the Kalahari
Date: 27 Feb 10 - 11:57 AM

Jim Carroll confuses prats with Pratts - http://www.youtube.com/watch?v=khqxEFH90IU.


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Subject: RE: Is traditional song finished?
From: Crow Sister (off with the fairies)
Date: 27 Feb 10 - 09:03 AM

"The tradition, for me, is not simply repetition, but implies a continuum; constant transmission and adaptation"

Some of this semantic stuff gets rather confusing for me!

I think it hinges on the distinction between what may be considered to constitute 'traditional', V's what the characteristics of 'the tradition' are supposed to be.

Christmas for example, is a tradition. It is traditional to observe Christmas. It happens every year at the exact same time. Adaptation (while it happens) is not key to it being 'traditional. Rather it's the predictable repetative nature of it's annual observance by lots of people, that makes it 'traditional'.

Adaptation was a key characteristic of the old oral song tradition, but whether or not that particular characteristic must necessarily be the defining feature of what may come to constitute 'traditional songs' in the future... I don't know. Does any future 'tradition' of songs, necessarily have to fully echo all the characteristics of the old oral tradition, in order to eventually come to be considered 'traditional'?

Whatever the key characteristis of the old oral tradition were, all that matters to me is that the songs that were gathered from the old oral tradition, can be identified as a distinct body of material that was circulated among the working people and were extremely popular once upon a time long ago. Now they represent a part of our common cultural heritage, and a niche interest for some of us interested in refering back to them for our own enjoyment.

Anyway, I don't think I'm properly mentally equipped to be able to grapple with all these abstracts right now!


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Subject: RE: Is traditional song finished?
From: Jim Carroll
Date: 27 Feb 10 - 08:39 AM

CS
Tradition isn't the making of songs and then their re-emergence a century or so later - I don't think it works like that.
The tradition, for me, is not simply repetition, but implies a continuum; constant transmission and adaptation so that the songs continue to exist in mulitiple forms (version). This, for all sorts of reasons, no longer appears to happen. Four hundred something years ago Henry VIII was said to have composed songs; 'Greensleeves', 'The Hunt Is Up'.....
While they were certainly performed down the ages; as far as we know, they have remained as written and dis not undergo the traditional process.
If today's (or yesterday's, or the day's before) pop songs were going to become 'traditional', surely there would be some signs of the process taking place.
Sure; pop songs are parodied by children or for political or sporting purposes.... etc, but I think that's something else.
Jim Carroll


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Subject: RE: Is traditional song finished?
From: Crow Sister (off with the fairies)
Date: 27 Feb 10 - 08:37 AM

I'd like to add that I DO sing some modern songs! I'm not utterly exclusive in what interests me, I just like to be clear on the distinction between the old songs and the new.

I feel that not to be clear on such matters, is somewhat dismissive of the very heritage that inspired the revival in the first place.


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Subject: RE: Is traditional song finished?
From: Crow Sister (off with the fairies)
Date: 27 Feb 10 - 07:59 AM

RichardM: "If we (enthusiasts) today can sing and enjoy songs that came into existence in a very different world a century or three ago, why shouldn't similar enthusiasts another century in the future similarly sing and enjoy some of those same songs and some that are being made now?"

Sure. But I still find it innapropriate to conflate the body of material archived from the old oral tradition, with modern songs of the revival which have been inspired by them. Any amount of types of modern songs could pass into what might come to constitute 'traditional songs' in the future, not merely modern revival songs that have been intentionally composed in the 'folk idiom'. As I said elsewhere, my money would be on popular material by bands like The Beatles or Abba. Though I think that revival songs will end up being recognised as a body of material in their own right, whether such songs eventually become considered to be 'traditional' in the same sense as songs from the old oral tradition are, TBH I've absolutely no clue! You may be correct, only time will tell.

"(Oops, sorry about all that alliteration.)"

Now try and say that ten times really fast.. ;-)


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Subject: RE: Is traditional song finished?
From: Jim Carroll
Date: 27 Feb 10 - 07:43 AM

"but no such thing as an Ordinary Working-Class Person."
As I suggested in the first place.
You went on to say (and I reproduce again directly from your posting) "and if there was, they certainly didn't make these songs, much less sing the bloody things"
You now compound this by claiming that "much has been put into the mouths of the miners by the agenda-obsessed fakelorists of The Revival", also directly reproduced from your posting
PROVE IT.
You are a pratt - and a supercilious one - old man.
Jim Carroll


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Subject: RE: Is traditional song finished?
From: Jack Blandiver
Date: 27 Feb 10 - 06:36 AM

S O'P:
old man... old man... old man... old man...

Kindly desist from being a patronizing shit.


I use the term old man out of deep respect and sincere deference. The term comes from the film For a Few Dollars More - it's what the Clint Eastwood character calls The Colonel (Lee Van Cleef). Go watch it & figure. Whilst I might not always agree with Jim, I regard him as a foremost authority on the subject of traditional song and his work in this field is in every way exemplary. Thus do I call him old man.

No doubt I'll be trounced for saying this, but that's the truth of it.


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Subject: RE: Is traditional song finished?
From: Jack Blandiver
Date: 27 Feb 10 - 06:30 AM

Now there's a statement to mull over, bothy songs not sung by bothy workers, sailor's songs not sung by sailors....? Tell the Elliots that miners songs were not sung by miners - or better still, that miners are not workers.

I'm losing patience here, old man - if you actually bothered to read what I say instead of just knee-jerking against it we might get somewhere. So yes - of course - bothy songs sung by bothy workers, sailor's songs sung by sailors, and mining songs sung by miners - but no such thing as an Ordinary Working-Class Person. That said, much has been put into the mouths of the miners by the agenda-obsessed fakelorists of The Revival. I've talked with many old Durham miners - including singers who sang in the clubs, pubs, chapels & canteens - who'd never heard a so-called Folk Song in their lives.

As for the rest, read what I've said.

Off out for the day, back tomorrow.


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Subject: RE: Is traditional song finished?
From: Jack Campin
Date: 27 Feb 10 - 06:26 AM

Traditional music was music orally transmitted that reflected the cultures of its origins. it was not notated and was simply the rearranging of past folksongs to fit a communities current context. in essence, the same song could be heard in various towns, but all have a unique sound due to the traditional and cultural implications. the introduction of technology meant that music was mass produced and easily accessible to everyone. it was recorded, therfore not orally transmitted, and it was heard by everybody, therefore sounded the same no matter where you went. traditional music was defined as unique and nationalistic, but because of technology that nationalism has been removed from music.

If you think Hungarians are listening to Seth Lakeman you need to get out more.

Or for that matter if you think the Scots are.

The recording industry has been the biggest boost to nationalism in music that it's ever had.

One interesting recent development has been the way media like YouTube and Facebook have supported the development of diaspora national cultures - the BBC did an interesting programme about the Pontic Greek culture a few weeks ago, with people of Pontic decent all over the world making new contacts with those remaining in north-east Turkey.


S O'P:
old man... old man... old man... old man...

Kindly desist from being a patronizing shit.


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Subject: RE: Is traditional song finished?
From: Jim Carroll
Date: 27 Feb 10 - 06:04 AM

"Otherwise, what's so very different about buying a Phil Tanner CD from one by Frank Sinatra?"
Our recording of Mary Delaney' 'What Will We do' has been taken up and recorded by at least a half a dozen singers. Try doing it with 'My Way' and telling PRS that it's a folk song and therefore in Public Domain. I'm referring to the songs , not the recordings (the profits for ours were donated to The Irish Traditional Music Archive with the agreement of the singers btw).
".....and if there was, they certainly didn't make these songs, much less sing the bloody things."
Now there's a statement to mull over, bothy songs not sung by bothy workers, sailor's songs not sung by sailors....? Tell the Elliots that miners songs were not sung by miners - or better still, that miners are not workers.
"Anything else is just idiomatic variance to be mulled over by the astute ears of the ethnomusicologists."
As I said, everything Walter Pardon, Tom Lenihan, Mary Delaney... had to say about their songs - binned.
All you've shown over and over again is your ignorance and indifference.
Jim Carroll


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Subject: RE: Is traditional song finished?
From: Crow Sister (off with the fairies)
Date: 27 Feb 10 - 05:55 AM

"Not one person in a thousand has your ability to stay in tune in unaccompanied singing"

First that's a large compliment, but second I don't believe it to be true by a long straw. If I find I get a funny interval in a melody which throws out my expectations and buggers me up, I just keep practising it. Repeat repeat repeat that phrase until it stays in place. I'm sure that's no more difficult than learning a chord on a guitar?

Just to be clear, I'm not making any kind of value judgement here about people's preference to use instruments (I sing without, mainly because I can't play anything and never learned music. So traditional songs liberated me musically). It's just that our modern musical expectations tend to automatically preclude singing without some form of accompaniment.


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Subject: RE: Is traditional song finished?
From: Jack Blandiver
Date: 27 Feb 10 - 05:36 AM

Somewhere back there I said my wife and I were going to the The Bad Lieutenants. The band is actually called Bad Lieutenant - a popular music group in the Manchester Tradition featuring two legendary working-class musicians whose influence on traditional popular music idioms over the last 31 years is beyond calculation.

Check 'em out: http://www.myspace.com/badlieutenantmusic


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Subject: RE: Is traditional song finished?
From: Jack Blandiver
Date: 27 Feb 10 - 04:31 AM

WE HAD NO PART IN ITS MAKING. IT WILL NEVER BE OURS, THE ONLY CLAIM WE HAVE ON IT IS THE ONE WE PURCHASED, THE RIGHT TO LISTEN TO IT.

Is that the Voice of the People series you're on about there, old man? In which case I think I might just agree with you. Certainly that's how I feel sometimes about The Old Traditional Songs with respect of the hash The Revival singers made of them, but that's just a matter of personal taste. Otherwise, what's so very different about buying a Phil Tanner CD from one by Frank Sinatra? Both contain recordings of beautiful singers whose music resonated at the very heart of their community & the traditions thereof and yet, because of their individual uniqueness, they were well respected for their evident gifts. A legacy which lives on even today.

made by working people: mill workers, miners, seamen, farm workers..... 'ordinary people' if there is such a thing.

I think once again we're back to E.P.Thomson's gulf of class condescension - whereby the working-class are romanticised in terms of their quaint collectivity rather than allowed to speak, think, live, breathe & create as individuals. This is the central myth that is the very wellspring of the bourgeois Folk concept: that by their faceless collectivity the working-class are in some way ordinary. I don't believe there has ever been such a thing as an ordinary person (certainly not working-class anyway) and if there was, they certainly didn't make these songs, much less sing the bloody things.

If you can show that your rag-bag wish list in any way corresponds with any of this, you might have an argument;

I've shown it again & again, old man - you choose to either ignore what I'm saying or else throw your toys around. In the end it all comes back to the essential humanity of all music, which the 1954 Definition tells us about, likewise The Horse Definition. Anything else is just idiomatic variance to be mulled over by the astute ears of the ethnomusicologists.


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Subject: RE: Is traditional song finished?
From: Richard Bridge
Date: 27 Feb 10 - 04:24 AM

Surely I did post a link to the Mirriam-Webster definition of "traditional" somewhere back in the mists of time. I was pointing out that it is not synonymous with the 1954 definition.

The 1954 definition deals with "composed music" by denying that its adoption unchanged makes it "folk". Conversely its adoption and change may make it folk, since the requirement of anonymity for "folk" is a "conclusion" by Sharp, that is to say is chicken not egg.

Agnes and Julia may care to reflect on the process of adoption, and teh meaning of the expression "community" for the purposes of the 1954 definition.

However, the 1954 definition is of "folk" not of "tradition" so the idea that songs may continue to become traditional without meeting the 1954 definition would seem to be a foregone conclusion.




CS, you miss something about the use of instruments. Not one person in a thousand has your ability to stay in tune in unaccompanied singing. For most it is far easier to stay in tune (ish) with an instrument for reference.


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Subject: RE: Is traditional song finished?
From: Spleen Cringe
Date: 27 Feb 10 - 04:00 AM

Jim I usually agree with a reasonable amount of what you post. But you post above about the differences between "commercial" music and "folk" music is bizarre. I'll explain when I have more time later. However, it make a hell of a lot of unevidenced assumptions about who makes popular music and why.


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Subject: RE: Is traditional song finished?
From: Jack Blandiver
Date: 27 Feb 10 - 03:52 AM

how can anyone be certain what you could possibly mean when you speak of "traditional English-speaking folk song"? You essentially have argued that these words mean nothing, and now you want them to mean something(?) . . .

These words certainly mean something, more by way of adjectives given that most musical genres & idioms have names used by the practitioners thereof. It's a problem for sure, but what did the Traditional Singers call their songs? Jim has said some singers he collected from called them The Old Songs, which echoes Bob Copper's wonderful poem of that name (set by Peter Bellamy), but as he said earlier we know next to nothing of what the traditional singers thought of their art - because, in the main they were never considered worth asking - hence the mess. Whilst I don't dispute that Folk and Traditional have pragmatically come to act as genre nouns, covering a multitude of possible musical idioms which otherwise don't have names, I do dispute that those idioms are more folk / trad than any other idiom when those terms are used as adjectives rather than simply nouns.

So - when I say Tradition English Folk Song (extending this to English-Speaking to clarify that I'm not just talking about England, given that the Tradition is as much Scottish, Irish, Welsh, American and Australian as it is English) I'm using the words for sake of pragmatic convenience, rather than as adjectives by way of defining the nature of the music. Elsewhere I've suggested the word Popular (as used by Child to describe his Ballads) might also be appropriate, but that's not without its (obvious) problems too. I don't think there is anything demonstrably different about the Old English-Speaking Popular Songs (OESPS anyone??) - nothing that qualifies them as being more folk according to the tenets of the 1954 definition anyway - which is not about genre, & in any case doesn't tell us much about the nature of the songs themselves but rather postulates on provenance, much as the ETH faithful do regarding Crop Circles.

Consequently Folk is a problem word, it's an extraneous concept that has increasingly lost its currency. Over the years the magazine Folk Roots relegated it to a lower-case f, and back in 1980 the International Folk Music Council changed their name to The International Council for Traditional Music with an inclusive remit of folk, popular, classical & urban musics. Whilst I'm unclear as to what the ITCM mean by folk in that context (noun or adjective) perhaps it is through deference to the pragmatics of common usage that the meaning of the word at last defined. In which case that's both Jim and I pipped for sure...

Hope this helps.

Square-Peggin' Awl.


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Subject: RE: Is traditional song finished?
From: glueman
Date: 27 Feb 10 - 03:17 AM

Jim, you brought up the legitimacy of form rather than history as a guide to what is traditional in your MacColl argument. Please try and keep up.


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Subject: RE: Is traditional song finished?
From: GUEST,Angus & Julia
Date: 26 Feb 10 - 09:10 PM

I'm studying traditional folk music for my HSC viva voce, and am arguing that technology has destroyed the true concept. Traditional music was music orally transmitted that reflected the cultures of its origins. it was not notated and was simply the rearranging of past folksongs to fit a communities current context. in essence, the same song could be heard in various towns, but all have a unique sound due to the traditional and cultural implications. the introduction of technology meant that music was mass produced and easily accessible to everyone. it was recorded, therfore not orally transmitted, and it was heard by everybody, therefore sounded the same no matter where you went. traditional music was defined as unique and nationalistic, but because of technology that nationalism has been removed from music. I still think we have lots of great 'folk' scenes and artists now, but from now on I consider them to be contemporary folk.


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Subject: RE: Is traditional song finished?
From: Goose Gander
Date: 26 Feb 10 - 07:51 PM

Not even close, SC. I'm merely paraphrasing his own arguments, and I'm asking how we can know for sure what he means when he uses terms that he himself has expanded to the point of meaninglessness.

But SO'P can speak for himself.


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Subject: RE: Is traditional song finished?
From: Jim Carroll
Date: 26 Feb 10 - 07:50 PM

SO'P
So far you have blustered and filibustered your way through every discussion you have been involved in. You don't argue, you DECLARE; then you attempt to piss on the work that has been done over the last 150+ years. You've sneered and snided at the work of others without addressing it in any way (I repeat the invitation I made earlier which you ignored - I'm more than happy to gather all your snide comments together and put them up here). I asked you whether you had listened to our recordings - your response - you've heard the few tracks we put on Voice of The People. I suppose I must be grateful that you have based your dismissive snideswipes on 25 minutes worth of 30 odd years of work we have done - all the interviews with Walter Pardon, Tom Lenihan, Mary Delaney.... everybody we have discussed the music with and asked their opinion on - their opinions on the music that they gave us, all binned by you - for what? The shit idea that what they gave us is no different to T Rex, or Daniel O'Donnell, or Robbie Williams, or Frank Sinatra or Luciano Pavarotti....
Bollocks.
You can't tell the difference between folk and the pop pap that has been fed to us (at a price, of course); I'll tell you the difference. The music you appear to prefer was made, packaged and sold to us. We had no part in its making; it is a commodity, and not too long in the future it will be scrapped and we will be given something else to listen to; and so ad infinitum. WE HAD NO PART IN ITS MAKING. IT WILL NEVER BE OURS, THE ONLY CLAIM WE HAVE ON IT IS THE ONE WE PURCHASED, THE RIGHT TO LISTEN TO IT.
Folk music is ours, it is 'The Music of The People'; made by them/us to express our/their lives and experiences, then passed on to others who re-made it so it became theirs. It is our culture, our history, our experiences, our emotions..... made by working people: mill workers, miners, seamen, farm workers..... 'ordinary people' if there is such a thing.
If you can show that your rag-bag wish list in any way corresponds with any of this, you might have an argument; so far you have given nothing but bullshit and doublespeak verbiage; you have worked to the old building trade truism that it is far easier to pull down something that somebody else has built rather than create something yourself.
Glueman
You don't understand the difference between form and style? I explained it in my posting (far more simply than most of the convoluted postings of your obscurantist mentor); if you can't follow it, invest in a dictionary.
If the best you can do is point out the keyboard problems I'm having - I'd forget it if I were you - it reduces you even more.
Jim Carroll


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Subject: RE: Is traditional song finished?
From: Spleen Cringe
Date: 26 Feb 10 - 07:09 PM

Goose Gander, with respect, your question to Mr O'Piobaireachd is one step removed from "Tell me, when did you stop beating your wife?"


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Subject: RE: Is traditional song finished?
From: Richard Mellish
Date: 26 Feb 10 - 06:24 PM

CS challenged my saying
> I would expect repertoires in a hundred years time to include some of the recent songs along with some of those that are already old now.

I did say "some". If we (enthusiasts) today can sing and enjoy songs that came into existence in a very different world a century or three ago, why shouldn't similar enthusiasts another century in the future similarly sing and enjoy some of those same songs and some that are being made now? (Oops, sorry about all that alliteration.) Few if any of us are ploughboys, milkmaids, jolly tars, coal miners, lords or ladies. But we enjoy the songs about those people.

A lot of traditional songs are certainly not finished yet. They are well alive, being sung and being learnt by new singers. If they have been transported from their old homes (such as cottages, village pubs, behind the plough or before the mast) to new homes in folk clubs or on concert platforms, that's no worse than the earlier journeys which many of them made from the nobility to the peasantry, from the broadside presses of the big cities to the countryside, or from the land to the sea.

We sing them now because they continue to have a value for us, despite all the changes in the world around them, so I believe at least some of them will survive further changes in the future.

Richard


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Subject: RE: Is traditional song finished?
From: Goose Gander
Date: 26 Feb 10 - 02:08 PM

"My interest in folk is founded purely on a lifelong love of traditional English-speaking folk song . . ."

I really should have learned by now to stay out of these discussions, but I'm not a good learner, apparently.

So . . . my question for SO'P:

If - as you have consistently argued - all music is folk music, given the proper context; and all music is traditional because all music is based upon traditions, then . . . how can anyone be certain what you could possibly mean when you speak of "traditional English-speaking folk song"? You essentially have argued that these words mean nothing, and now you want them to mean something(?) . . .


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Subject: RE: Is traditional song finished?
From: Bert
Date: 26 Feb 10 - 11:39 AM

...round hole or square hole folk singer...

Don't forget about the f hole fiddle players.


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Subject: RE: Is traditional song finished?
From: Crow Sister (off with the fairies)
Date: 26 Feb 10 - 10:37 AM

BP - "The unaccompanied human voice is also pretty affordable and available. It just depends what kind of noise you like."

It's interesting to note how the unaccompanied voice is more likely to quieten a pub that an accompanied one. I wonder why? It's as though people are caught unawares by an unaccompanied voice, as it's not the normal thing to do anymore. I find that something of a pity as in theory anyone whatever their educational background or musical skills can learn to sing these old songs. They belong to everyone not merely because they comprise a part of our common cultural heritage, but by virtue of being (theoretically) accessable to anyone who can so much as hold a tune.


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Subject: RE: Is traditional song finished?
From: MikeL2
Date: 26 Feb 10 - 10:30 AM

ho S'OP

<"I don't know whether I have been a round hole or square hole folk singer for all this time !!!

Neither did I until Jim's post of 25 Feb 10 - 05:26 PM. ">

Ha Ha..

MikeL2


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Subject: RE: Is traditional song finished?
From: Brian Peters
Date: 26 Feb 10 - 10:10 AM

"Acoustic western guitars are affordable and available, their use is in keeping with the ambitions of an accessible 'people's music'."

The unaccompanied human voice is also pretty affordable and available. It just depends what kind of noise you like.


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Subject: RE: Is traditional song finished?
From: Jack Blandiver
Date: 26 Feb 10 - 09:46 AM

I don't know whether I have been a round hole or square hole folk singer for all this time !!!

Neither did I until Jim's post of 25 Feb 10 - 05:26 PM.


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Subject: RE: Is traditional song finished?
From: glueman
Date: 26 Feb 10 - 09:36 AM

Round hole folk is what happens when practicality meets aspiration. Acoustic western guitars are affordable and available, their use is in keeping with the ambitions of an accessible 'people's music'. In the same way the Telecaster is a non-domestic icon of a different english music, its application as authentic as the concertina.

I've no idea what this 'form' JC refers to is. Do you mean pastiche, like the new Beetle or Mini taking its styling cues from the original but easier to handle in the modern world? If you mean a sound, as opposed to a history, it would be hard to argue with you. I'd suggest most folkies dig the sound and lyrics and the academia is just extra allure. You can and do get non-trad folk and most people don't get their knickers twisted about it.
I like my tradition on traditional instruments but recognise it's no more than a personal preference, it isn't folkier than round hole.


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Subject: RE: Is traditional song finished?
From: MikeL2
Date: 26 Feb 10 - 09:34 AM

Subject: RE: Is traditional song finished?
From: Suibhne O'Piobaireachd - PM
Date: 26 Feb 10 - 08:24 AM

hi S'OP

Thanks for your illuminating (as always ) reply.

What worries me is that I have been playing and listening to *folk music ( along with many other genres) for nearly 50 years.

I don't know whether I have been a round hole or square hole folk singer for all this time !!! Do I need to go and see my doctor???

cheers

MikeL2


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Subject: RE: Is traditional song finished?
From: Brian Peters
Date: 26 Feb 10 - 09:30 AM

"Folkies have questioned (seriously) my use of Indian Harmoniums, Black Sea Fiddles, Welsh Crwths, North African Frame Drums, Vietnamese Jew's Harps, Hungarian Citeras and Electronic Shruti Boxes to accompany venerable E. Trads as being somehow non-traditional"

None of the above collection of exotica is any less authentic than the guitar as an accompaniment to traditional English song, of course. Even the concertina and melodeon have the slenderest of claims to authenticity in this context. What you are encountering there is simply the widespread suspicion of the unfamiliar.

"Thus Folk Music might be just as well defined as easy listening MOR pop music strummed out on acoustic guitars by an ever ageing baby-boomer demographic who've been singing the same-old same-old since the fifties & sixties."

Wasn't it precisely to escape that kind of stuff that some folk venues started billing themselves as 'traditional folk'? Thus opening themselves up to the usual accusations of purism and Folk Policing?

I see a lot of folk venues - clubs, festivals etc. - on my travels, and, although I can remember some gruesome examples of that stereotype, it's not very common. I gravitated towards the folk scene because (at its best) it was the opposite of MOR.


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Subject: RE: Is traditional song finished?
From: glueman
Date: 26 Feb 10 - 08:51 AM

"can you not get anythingh right?"

I should resist but I can't.


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