Subject: ADD Version: Betsy Bell and Mary Grey (Child #201) From: Joe Offer Date: 25 May 22 - 02:14 AM The song is #39 in Iona & Peter Opie's The Oxford Dictionary of Nursery Rhymes (pp 82-84): 39 Bessy Bell and Mary Gray, They were two bonny lasses; They built their house upon the lea, And covered it with rushes. Bessy kept the garden gate, And Mary kept the pantry; Bessy always had to wait, While Mary lived in plenty. This is an adaptation of a pathetic little Scottish ballad:
They war twa bonnie lasses; They bigget a bower on yon burn-brae And theekit it o'er wi' rashes. They theekit it o'er wi' rashes green, They theekit it o'er wi' heather; But the pest cam' frae the burrows-town, And slew them baith thegither. They thocht to lye in Methven kirk-yard, Amang their noble kin; But they maun lie on Lynedoch-brae, To biek forenent the sin. The local tradition (first written down c. 1773) about these two girls is that Mary Gray was the daughter of the Laird of Lednock (also known as Lyne-doch) and Bessy Bell of the Laird of Kinvaid, a place near by. They were both very handsome and an intimate friendship subsisted between them. While Bessy was on a visit to Mary the plague broke out at Perth (seven miles distant), and in order to escape it they built themselves a bower about three-quarters of a mile west from Lednock House, in a retired and romantic place called Burn-braes. Here they lived for some time; but, the plague raging with great fury, they caught the infection from a young man who was in love with them both and used to bring them their provisions. They died in this bower, and since, according to the rule in cases of plague, they could not be buried in a churchyard (verse 3), they were interred in the Dranoch-haugh, at the foot of a brae of the same name, near the bank of the river Almond. The burial place (which may still be seen) lies about three-quarters of a mile west from the house called Lynedoch Cottage. The date of this episode would be about 1645. In that year, and the year or two following, Perth and its neighbourhood was ravaged by plague; 3,000 people are believed to have perished. In spite of the tenor of the ballad it is likely that the girls had already caught the infection when they removed to their bower. It is written in an account of the plague, made soon afterwards, that 'it was thought proper to put those out of the town at some distance who were sick. Accordingly, they went out and builded huts for themselves in different places around the town, particularly in... the grounds near the River Almond.' The ballad was known in the late seventeenth century since there was a squib on the birth of the Old Pretender (1688), beginning:
Those famous bonny lasses. Ramsay's version, first printed in a pamphlet (Edinburgh, 1720), appears frequently in the 18th century, e.g. Orpheus Caledonius, 1725, 'set to music by W. Thomson'; The Musical Miscellany (John Watts), 1729; O Bessy Bell & Mary Gray, c. T730, 'A Scotch song, Sung by Mrs. Robinson at the King's Theatre in the Haymarket'; Muses Threnodie, James Cart, 1774; The Pirate, Walter Scott, 1821 (two verses). The tune is also in The Beggar's Opera, 'A curse attends the woman's love'. The ballad is given in A Ballad Book, C. Kirkpatrick Sharpe, 1824; The Songs of Scotland, A. Cunningham, 1825, as recited by Sir Walter Scott; Ancient Ballads and Songs, Thomas Lyle, 1827, two verses. As a nursery rhyme it appears in The Cheerful Warbler (J. Kendrew), c. 1820, first verse only, 'They built their house with walls of clay'; JOH, 1842; Rymour Club, 1911. *** ‘Bessy Bell’ is possibly a traditional name. Martin Parker wrote a ballad ‘Four-pence-halfe-penney Farthing' registered 9 Nov. 1629, which was to the tune 'Bessy Bell; or, A Health to Betty', and there is a poem on 'Bessy Bell' attached to Barnabee’s Journal. Ritson wrote as if there were already more than one song about ‘Bessy Bell and Mary Gray' in 1795. And here's the Steeleye Span version of the song: |
Subject: ADD: Betsy Bell and Mary Gray From: GUEST,SB666 Date: 29 Oct 20 - 04:01 AM Two young ladies escaped to the fresh air of the country to escape the plague of 1645. Being pretty young things, they changed into drab coloured outdoor clothes (including dark green boots?) to avoid the attentions of young men (who could be plague carriers), although their precautions were all in vain. BETSY BELL AND MARY GRAY Betsy Bell and Mary Gray, They were bonny lasses. They built them a bower on yon burnside, They theeked it all o'er wi' rashes. They theeked it all o'er wi' rashes green, They theeked it all o'er wi' heather. The plague came from the burrows-town, And it slew them both together. They would not have their shoes of red Nor would they have them yellow. But they would have their shoes of green To ride through the streets of Yarrow. They thought to lie all in the church yard, Among their noble kin. But they were laid in Stronach Hall, All art beneath the sun. Their lover &/or an errand boy who brought them food supplies also brought them the plague. So they did die. But why was the shoe colour important? They would not have their shoes of red Nor would they have them yellow But they would have their shoes of green To ride through the streets of Yarrow. ==== |
Subject: RE: Origin: Betsy Bell and Mary Grey (Child #201) From: Abby Sale Date: 17 Aug 20 - 12:08 PM 29 Jan 01 - 11:50 PM This ballad has always been in my mind but the realities of Covid-19 bring it back as a social reality as much as a historical one. I wrote 'way up there: Delivery Boy wouldn't want to be driving around with the grocery order. Still, if it were deliver or lose his job and in the early stages...and just maybe plague was trasmissable earlier in the incubation period through other bodily fluids than cough drops. Although the ballad itself doesn't mention any delivery person and "sin" may just be 'sun'... ..the notion of spreading plague for financial gain is foremost in our concerns today. Little is new. As to period lesbianism, I think I may have learned much from the TV show, "Gentleman Jack." It is set in 1832 & based (FWIW) on the diaries of Anne Lister. This tells us that such practices (according to both upper class and common folk) were shocking, shameful and to be scorned. I don't know about sinful or illegal at that time. Lister went to great effort to keep it secret but seemed to have no difficulty finding lovers, anyway. Certainly, through all that period, homosexuality was a serious or even capital offence for men. |
Subject: RE: Origin: Betsy Bell and Mary Grey (Child #201) From: Dave Hanson Date: 18 Jul 20 - 02:55 AM There is a cholera graveyard in the centre of York. Dave H |
Subject: RE: Origin: Betsy Bell and Mary Grey (Child #201) From: Lighter Date: 07 Jul 17 - 12:50 PM ESPB #201 means the song is No. 201 in Francis James Child's _The English and Scottish Popular Ballads_ (1882-1898). The indispensable reference! The Guthrie Manuscript is a collection of tablatures found bound together with sermon manuscripts of James Laing, a Covenanter executed in 1661. The ms., app. not written by Laing, seems to date from about 1675-1680. It is in the Library of Edinburgh University. Mudcat lost a great scholar when Bruce Olson Passed away some years ago. But his incredible website is still available, with all the links, through Mudcat: http://www.mudcat.org/olson/viewpage.cfm |
Subject: RE: Origin: Betsy Bell and Mary Grey (Child #201) From: GUEST,Debbie Barry Date: 07 Jul 17 - 12:35 PM Bruce O.: I know the conversation is old now, but please clarify for me: what is ESPB, #2101, and what is the Guthrie MS? I'm studying nursery rhymes, but I'm still new to it, and my seach skills seem not to be up to the challenge of tracking down the answers. Thanks! Debbie |
Subject: RE: Betsy Bell and Mary Grey From: GUEST Date: 17 Jan 07 - 02:44 PM The 2 hills which lie close together near Newtownstewart, Co. Tyrone, in Northern Ireland are Bessy (not Betsy) Bell and Mary Gray (not Grey). I seem to recall hearing from a man who lived not too far away that they were named after 2 sisters who had died of the plague (I had previously heard the Steeleye Span song). I suspect that they were not from the area (ie Co. Tyrone) but that the name was given to the 2 nearby hills, probably by settlers of Scottish origin, in memory of an earlier event in Scotland, and I suspect also that, though possibly 2 women were indeed killed by Indians in Virgnia, USA, as referred to above it would be stretching coincidence too much for these 2 woman to also be called BB & MG. Many Scots-Irish settled in Virginia and they may have brought the story with them and used it to name the area. Just to confuse things further, there was I think a real Betsy Gray (from Co. Down) associated with the 1798 rebellion there. The term "Hearts of Down" springs to mind here. |
Subject: RE: Betsy Bell and Mary Grey From: DebC Date: 17 Jan 07 - 12:34 PM I don't know who the above guest is or the purpose of their post, but I want to thank them. I have just spent the last 20 minutes reading this fascinating thread! Thank you, Guest,history,parliament. Deb Cowan |
Subject: HistParl.Com - History of Parliament From: GUEST,history, parlament Date: 17 Jan 07 - 10:53 AM The History of Parliament is a major academic project to create a scholarly reference work describing the members, constituencies and activities of the Parliament of England and the United Kingdom. |
Subject: RE: Betsy Bell and Mary Grey From: Abby Sale Date: 08 Feb 01 - 10:39 AM Well, it's all speculation at best. Child helps little except to slightly upgrade the lesbian theory a bit. He cites the local tradition about the song (again, the only chance of making sense to to refer back to this as much as the text.) He cites a letter of June, 1781 by Major Barry, the proprietor of Lednock... "When I came first to Lednock," says Major Barry, "I was shewn in a part of my ground (called the Dranoch-haugh) an heap of stones almost covered briers, thorns and fern, which they assured me was the burial place of Bessie Bell and Mary Gray. The tradition of the country relating to these ladys is, that Mary Gray's father was laird of Lednock and Bessie Bell's of Kinvaid, a place in this neighborhood: that they were both very handsome, and an intimate freindship subsisted between them; that while Miss Bell was on a visit to Miss Grey, the plague broke out in the year 1666; in order to avoid which they built themselves a bower about three quarters of a mile west from Lednock House, in a very retired and romantic place called Burn-Braes, on the side of Beauchieburn. Here they lived for some time; but the plague raging with great fury, they caught the infection, it is said, from a young gentleman who was in love with them both. He used to bring them their provision. They died in this bower, and were buried in the Dranoch-haugh, at the foot of a brae of the same name and near to the bank of the river Almond" (He note the Major's date is certainly 20 years late. OK. Two probs still with this. I've never come across "sin" as 'syne' or as 'since' used as a verb. "Syne" is used very liberally with restect to time functions but I can't fit 'syne' into this sentence in any comfortable grammer. Further, to bask in the sun troubles me, too, as they clearly have been burried, both in the song and the oral tradition. "Fornent" is an odd word - I glossed as you found, it's most common usage "in the face of, in opposition to" but I think this can extend to "in spite of," & thus even "on account of." "Bake" in this context clearly implies hell. (Both of these only work if "sin" means 'sin' in the first place. |
Subject: RE: Betsy Bell and Mary Grey From: Malcolm Douglas Date: 08 Feb 01 - 06:30 AM Sin is also a common Scottish form of "Sun". John's glossary is good, but not so comprehensive as Warrack's Chambers Scots Dictionary and his Scots Dialect Dictionary, to which I refer in such matters. Biek is not given, but would seem to be the same as Beik, which is defined under Beek, "to warm before the fire; to make warm; to bask in the sun or warmth of a fire; of the sun: to shine brightly; to add fuel to fire." Also, "to bathe, foment". Forenent: "opposite, facing, over against, in opposition to". Hence, "To bake/bask in front of (beneath) the sun." I think that this is the obvious interpretation of the line; no other had even occurred to me until Abby mentioned it. Bruce's reading may be equally justified, but I do feel that mine makes better narrative sense given the context. I don't have Child's notes at present, so I don't know if he expressed an opinion. Malcolm |
Subject: RE: Betsy Bell and Mary Grey From: GUEST,Bruce O. Date: 08 Feb 01 - 01:43 AM See the glossary of Scots words in the Newcomers Permathread. Sin and syne are both Scots forms of 'since', and the line in question in "Bessie Bell and Mary Gray, just says their grave has been there ever since. |
Subject: RE: Betsy Bell and Mary Grey From: Malcolm Douglas Date: 07 Feb 01 - 03:02 PM "To bake in the sun", surely? |
Subject: RE: Betsy Bell and Mary Grey From: GUEST,Bruce O. Date: 07 Feb 01 - 02:47 PM I should have added that it was C. K. Sharpe in 'A Ballad Book', that identified the plague as that of 1645. |
Subject: RE: Betsy Bell and Mary Grey From: GUEST,Bruce O. Date: 07 Feb 01 - 01:55 PM 'Sin' it is in C. K. Sharpe's 'A Ballad Book', 1823, but suspect that's a mistake for 'syne'. |
Subject: RE: Betsy Bell and Mary Grey From: Abby Sale Date: 07 Feb 01 - 12:25 PM Malcolm: That's logical but I'm going by Child (A) here: They thought to lye in Methven kirk yard, Amang their noble kin; But they maun lye in Stronach haugh, To biek forenent the sin. [bask; in the face of]
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Subject: RE: Betsy Bell and Mary Grey From: Malcolm Douglas Date: 06 Feb 01 - 07:47 PM I still don't think that there was any sin preventing normal christian burial, just practical considerations; in such areas, contact with dead Plague victims was simply avoided so far as was possible. They didn't get a formal funeral because they were living in an isolated place and were probably not discovered until they were well past dead. Malcolm |
Subject: RE: Betsy Bell and Mary Grey From: Jeri Date: 06 Feb 01 - 05:24 PM Fleas don't generally munch on humans - they prefer small furry creatures. But if the rats were abundant and dying, the fleas would have been desperate, and delivery boy for lunch is better than starving. Seeing as they didn't have grocery sacks back then, the fellow could have delivered them in a wagon or something, and the rats themselves could have stowed away. I'm not sure about the sexual transmissability of exploding groinal buboes. Seeing a sizable supporating lesion would have a tendency to turn one off. Of course, people might have been less squeamish about such things back then. |
Subject: RE: Betsy Bell and Mary Grey From: MMario Date: 06 Feb 01 - 04:59 PM From various things learned over the years - I gather that plague victims were considered to have died of the plague because of their sins (generic unspecified) - a good catchall; and were forbidden sanctified burial. I suspect it may have been one more way to collect fees and indulgances - "Oh - you just donated those lovely candlesticks to the church? This man obviously did not die of the plague!" |
Subject: RE: Betsy Bell and Mary Grey From: Abby Sale Date: 06 Feb 01 - 04:45 PM OK. Good as I'm likely to find out. Infected fleas jumping off Delivery Boy is the best guess. As has been said way above. True, Delivery Boy might have been in the early stages of bubonic form and non-ill-appearing. He might have had a groin-area (external) bubo which ruptured and spread during a sexual contact - but this is a low-probability vector. I don't know if you would call that an STD or not. As to the other two forms, they are less likely as the severe illness would have been present before he'd be sneezing/caughing. Ie, he wouldn't have been tromping around the countryside by that time, according to the local head of epidemiology. What "sin" would have kept them out of hallowed ground is another story. Anyone know any scholars of Church legal history? |
Subject: RE: Betsy Bell and Mary Grey From: Abby Sale Date: 06 Feb 01 - 04:45 PM OK. Good as I'm likely to find out. Infected fleas jumping off Delivery Boy is the best guess. As has been said way above. True, Delivery Boy might have been in the early stages of bubonic form and non-ill-appearing. He might have had a groin-area (external) bubo which ruptured and spread during a sexual contact - but this is a low-probability vector. I don't know if you would call that an STD or not. As to the other two forms, they are less likely as the severe illness would have been present before he'd be sneezing/caughing. Ie, he wouldn't have been tromping around the countryside by that time, according to the local head of epidemiology. What "sin" would have kept them out of hallowed ground is another story. Anyone know any scholars of Church legal history? |
Subject: RE: Betsy Bell and Mary Grey From: Abby Sale Date: 06 Feb 01 - 07:58 AM Of course Delivery Boy might have been in the early stages of bubonic form and non-symptomatic. BUT, he might not have been to the laundromat and still wearing flea-ridden clothing. I think that's a highly probable vector. I've been trying to find out from the county center for disease control 1) how early after infection a person in contageous [I feel it may be very] and 2) If it's ever transmissable as an STD. But this is Orange County, FL and they don't know diddley. Actually, I'm 1/2 quite pleased the local health people have no experience with this particular problem. Sorcha: That would agree with the Merck note that only good sterile technique is required, not isolation, if it's the bubonic form. (I remembered this - I didn't have to stand all the way up & reach it down again.) |
Subject: RE: Betsy Bell and Mary Grey From: Garry Gillard Date: 06 Feb 01 - 07:41 AM Many thanks, Jeri. I look forward to a geometric progression in the incidence of my hypochondria. |
Subject: RE: Betsy Bell and Mary Grey From: Sorcha Date: 06 Feb 01 - 12:57 AM I have no idea how germane this idea/comment is to the ballad, but 2 women living together have always been more acceptable to society than 2 men living together.....One of the women could be said to be chaperoning the other....and that could not be said of men.
A woman living alone with a cat would be more suspect that 2 women living together...especially without a cat.
It is difficult for a bubo infected human to infect another human, not so for a pnuemonic human. The pnuemonic form will spread like wildfire among humans. I forget just what this has to do with Bessy Bell..... |
Subject: RE: Betsy Bell and Mary Grey From: cowboypoet Date: 05 Feb 01 - 11:47 PM I mean "germane" of course. I've got to stop punching the "Submit Message" button so quickly. It's just that there's *so* much fascinating stuff to read in here. |
Subject: RE: Betsy Bell and Mary Grey From: cowboypoet Date: 05 Feb 01 - 11:41 PM There are two hills called Betsy Bell and Mary Gray near the little town in Virginia where I was born and raised (dunno where I'll be when I grow up, but that's not germaine to this discussion). As I recall the local folklore said they were named after two girls who went berry-picking in the woods and were killed by Indians. What an amazing coincidence! |
Subject: RE: Betsy Bell and Mary Grey From: GUEST,Bruce O. Date: 05 Feb 01 - 05:52 PM I've started and new file of ABCs on my website, T2.HTM, and the first two tunes are "Bessie Bell" from the Guthrie MS, c 1675, (much the earliest tune for the song) and that from "Orpheus Caledonius", I, 1733. In addition there's given a mid=18th century Scots reel, "Mary Gray". . |
Subject: RE: Betsy Bell and Mary Grey From: Jeri Date: 30 Jan 01 - 05:29 PM Garry, you've got a Merck right there at your desk. WARNING: the infectious, cookie infested site, swarming with virulent java script micro orgi-nasties locked up my poor, non-immune computer. It's a great site, other than that. Before my computer got sick, I found Plague in Infections/Bacillary Infections. |
Subject: RE: Betsy Bell and Mary Grey From: Llanfair Date: 30 Jan 01 - 11:42 AM I was under the impression that lesbianism was never a sin, because "ladies don't do that kind of thing" It's never been illegal, so these two would not have been ostracised because of it. Spinster ladies often lived together, and were accepted by their community. Cheers, Bron. |
Subject: RE: Betsy Bell and Mary Grey From: Garry Gillard Date: 30 Jan 01 - 10:00 AM Ppl who say "I've got a Merck right here at my desk" suck. Unless I've got a Merck right here at _my_ desk. |
Subject: RE: Betsy Bell and Mary Grey From: Abby Sale Date: 29 Jan 01 - 11:50 PM But in the song and its oral tradition they a) were burried and b) committed. Are you suggesting the "sin" mentioned was having the plague at all? Also, just because they (it is said) were having sex with the delivery boy, mightn't they have been having sex with each other? I have heard vague rumors that such ghastly things have occured. Ok, ok. I've got a Merck right here at my desk but I was too lazy to stand all the way up. Quoting... Man-to-man transmission occurs from inhalation of droplet nuclei spread by caughing patients with bubonic or septicemic plague who have developed pulmonary lesions; primary pneumonic plague is the result. A number of cases have been associated with household pets, especially cats. Transmission from cats can be by bite or, if the cat has pneumonic plague, by inhalation of infected droplets. Bubonic is most common form...incubation from a few hours to 12 days...usually 1-5 days. There follows a description of symptoms nowhere near as graphic or specific as Bocaccio's. Primary pneumonic plague has 2-3 day incubation. Most untreated patients die within 48 hours after symptoms begin. With antibiotic treatment, mortality less than 5%. As Jeri found, the actual contageous period is not clearly given. Bubonic is far less dangerous. Caughing seems to start well into the symptoms when you'd think Delivery Boy wouldn't want to be driving around with the grocery order. Still, if it were deliver or lose his job and in the early stages...and just maybe plague was trasmissable earlier in the incubation period through other bodily fluids than cough drops. WhatdoI know? |
Subject: RE: Betsy Bell and Mary Grey From: Malcolm Douglas Date: 29 Jan 01 - 09:07 PM Plague victims in isolated places were simply left where they lay; there could be no question of a formal, churchyard interment. In more heavily populated areas they were buried in mass graves ("plague pits") where there were enough people to do it; sometimes they were incinerated in their houses. It has been suggested that the Fire of London might have been started deliberately to cleanse the city of plague, which it did indeed do. Malcolm |
Subject: RE: Betsy Bell and Mary Grey From: GUEST,Brruce O. Date: 29 Jan 01 - 06:06 PM sadie damascus's verse is described in the Opies' 'The Oxford Dictionary of Nursery Rhymes' as an adaptation of the ballad. Their history is close to that which I gave from Child above. The two lasses were both said to be in love with the young man that brought them provisions- so much for lesbians. They weren't buried in a churchyard because plague victims could not to be buried there, according to the Opies. |
Subject: RE: Betsy Bell and Mary Grey From: Jeri Date: 29 Jan 01 - 05:28 PM More than anyone wants to know: Bubonic plague can get into the bloodstream (septicemic plague) and infect the lungs, causing pneumonia (pneumonic plague) which can then be transmitted person-to-person by "respiratory droplets" (coughing). Bubonic plague is transmitted by fleas feeding off infected rats (also any rodents such as ground squirrels, bunnies and cats) and then biting people. Overcrowding in cities contributes greatly to its spread, which is why moving to the country might have been a reasonable idea. The incubation period is 1-7 days, but if a person with pneumonic plague isn't coughing, it doesn't seem too easy for them to transmit the disease, but I can see how it could be possible. The incubation period is the time between being infected and beginning to have symptoms - not when the person becomes infectious. It's possible they're infectious before they begin feeling sick. The book I have, Beneson's Control of Communicable Diseases Manual, doesn't say anything about this. I think pneumonic plague is so rare they may not have had a chance to study it much. There were only 12 cases of plague in the US from 1984-1983, and no cases of person-to-person transmission since 1925. |
Subject: RE: Betsy Bell and Mary Grey From: Abby Sale Date: 29 Jan 01 - 11:43 AM Jeri: I'll leave you to be the pedant & look it up. Pedantic me wants to say you can get plague from someone with the pneumonic (pneumonia) form of it, but I don't think someone who had that would be delivering interested in sex, but I'll refrain. My recollection is that pneumonic form is the more virulent and deadly one. A person may have both p. and bubonic. But the contageous stage, like most bacterial infections, begins well before the symptomatic one. Seven days, if I recall Bocaccio's scary-vivid description. |
Subject: RE: Betsy Bell and Mary Grey From: Garry Gillard Date: 29 Jan 01 - 05:56 AM The Watersons' and Martin Carthy's version is here (https://mainlynorfolk.info/martin.carthy/songs/betsybellandmarygray.html), with a note by Bob Hudson. Garry |
Subject: RE: Betsy Bell and Mary Grey From: Dave Wynn Date: 28 Jan 01 - 06:18 PM I liked this song from the singing of Steelye Span (Individually Collectively). But my interest was hightened some years ago while looking at an Ordinance Survey map of Northern Ireland. There are two hills (mountains)named Betsy Bell and Mary Grey. I have not done any more research since finding them on the map but I really am curious if anyone knows them. Spot |
Subject: RE: Betsy Bell and Mary Grey From: Rizla the Green Date: 28 Jan 01 - 06:17 PM Steeleye Span do a great versio of this song. |
Subject: RE: Betsy Bell and Mary Grey From: GUEST,Bruce O. Date: 28 Jan 01 - 05:21 PM The surving documents are noted by F. J. Child in ESPB, #201. They caught the plague from a young man who was bringing them provisions, and they died from it and were buried. 'The burial-place lies about a half mile west from the present house of Lednock'- letter of 1781. The earliest tune for it is in the Guthrie MS, c 1675. A letter of 1781 placed the plague as that of 1666, but Prof. Child said it was probably the plague of 1644-5, since that of 1666 didn't get to Scotland. Allan Ramsay used a verse of it for a song of his own in his Poems of 1721, and Child (ESPB, #201) quoted a reference to the song in the late 17th century, but the earliest text of the ballad is that in C. K. Sharpe's 'Ballad Book' of 1823. Nothing known about them implies they were lesbians, or suggests any date prior to 1645. |
Subject: RE: Betsy Bell and Mary Grey From: Jeri Date: 28 Jan 01 - 05:21 PM I think it's very interesting myself, Abby. I'd heard various things about the song and never knew where they came from. It's hard to tell sometimes whether a story has been passed down, or whether it just sounded like a good explanation to someone years later. (Hence the Ring Around the Rosie urban legend.) Pedantic me wants to say you can get plague from someone with the pneumonic (pneumonia) form of it, but I don't think someone who had that would be delivering interested in sex, but I'll refrain. They may have been fooling around before the young man got sick, although it's not beyond the realm of possibility that people would have believed that regardless of the facts. |
Subject: RE: Betsy Bell and Mary Grey From: Abby Sale Date: 28 Jan 01 - 05:05 PM Sadie: This is very interesting. Your description is more full than any other I've seen. What you are citing in the oral tradition that has been handed down with the song. Their graves are supposedly known near Perth. At least they are claimes in a 1781 letter. But there is no surviving documentation and scarce little internal evidence in the text. What we have is that they fled town to quaranteen themselves and avoid the plague. Nevertheless the plague came from the nearby town and killed them. Because of some sin, they could not be burried in the churchyard. Although lesbianism is a good guess, there's no evidence for it. Might be some other sin. Oral tradition gives mutual sexual contact with the delivery boy as the source or their plague. If he were married, that would be adultery and be a qualifying sin, too. The date is almost certainly 1645-7 when the plague devastated Perth (the local of the bower is said to be Lednock, 7 miles away.) I believe the additional verses cited are written much later, by Alan Ramsey. Good song. |
Subject: RE: Betsy Bell and Mary Grey From: Jeri Date: 28 Jan 01 - 04:13 PM They weren't slain by men. If I recall correctly, they went out into the woods to escape the plague, but died of it anyway. I think the lesson is that Plague needs only rats, fleas and people - not cities, although the rats and people are packed closer in cities.
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Subject: RE: Betsy Bell and Mary Grey From: sadie damascus Date: 28 Jan 01 - 04:08 PM This song was described by my father as the oldest lesbian song in English. The two women, shunned in the town, are obliged to build a cottage in the woods so they can live together. The boy who brings them their groceries bring them the plague. Forbidden the cemetery of their ancestors, their bones are tossed over the wall onto the heath, where they will "biek forenent the sin" (bake under the sun). The song was revised during the 1500's so as to represent Queen Mary and Elizabeth Tudor:
An Mary kept the pantry; Bessy Bell had aye tae wait, While Mary leeved in plenty. and other verses were added at an unknown time (one states that the women refused to wear shoes of blue or yellow, but insisted on wearing the "shoes of green", a reference either to their older religion or to their alternate sexuality; does anyone know?) ____ |
Subject: Betsy Bell and Mary Grey From: FrankieB Date: 28 Jan 01 - 03:45 PM I know a Scots song called "Betsy Bell and Mary Grey" by a woman called Janet Fenton (I think??)-- an eerie wee number about a couple of women who go out into the woods to live and get slain by men, for no apparent reason (as happens, I suppose, when you go out to live in the woods...there's a lesson in there somewhere but I can't think what it might be...). This is based on a fragment of an older song-- but I can't get hold of that-- does anyone out there know it? Much obliged. B. |
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